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Dethroning the Gods of the Religions, p. 7

The ideology of messianic consumerism advocated by our political lackeys as the redemption for the world is the motive force for this final globalist conversion of man into a pack animal which by its compulsive interminable consumption of goods and services will make its masters all-powerful. Hence the insidiousness of the ruling dogma of narcissism or “personal success” elevated to a supreme value whose expense account is life cannibalized and a universe plundered but never revivified.

God is not one in the quantitative sense, the one and only all-controlling entity of the universe. God is Existence itself which is not separate from anyone or anything. It is Existence in the form of all existents and Life in the form of all living beings and just as enlightenment has no significance whatever for the universe unless it integrates the body directly by means of the sensual principle, so too the divine condition does not exist in the world unless and until it has been bodily realized. This is the sole condition for the transfiguration of the world.

There is no entity in charge of the world like a great bureaucrat or administrator controlling world events such as political elections, sports competitions, the outcomes of corporate and governmental board room meetings and the like according to "a Plan" no matter what anyone believes. The religious mentality has not emerged from the fearful child psychology of external, authoritarian dependency, and on the basis of this mass psychology of fear and dependency it has projected an illusory world of “God,” supernatural “causes,” “higher worlds” and consolations for the “weakness of the flesh.”

For this mentality, truth and the process by which consciousness identifies that which is - or real being - has no value; what matters for it is belief and what is believed, whether the object of belief actually exists or not. That something should be believed becomes more important than that it exists. In this case the fearful, separative consciousness of the egoic state is made superior to reality and the creator of it, a reality born of a compensatory psychological mechanism, a reality that it must compulsively believe will save and preserve it. This is the triumph of the negation of mind, of anti-cognitive belief cosmeticized as “faith,” over the real process of knowledge. This is the ultimate epistemological inversion: the triumph of the make-believe over truth; it is the institutional abolition of truth and the knowability of truth. In our time “you create your own reality” is the New Age slogan for enlightenment as if that were not the very definition of insanity.
Religion degenerates human consciousness and the sublimity of the senses; it undermines the cognitive process just as it destroys man’s body as an “inferior” shell; its deprecation of the body is an attack on the organic seats of consciousness by virtue of which consciousness is embodied in the world. It is the enslaver of all that is great in man whom it must humble for the sake of his ultimate good. It exalts what is weak, dependent and sickly for “the meek shall inherit the earth." It advocates that which does not exist, a supreme all-powerful God - what it worships is the symbiotic psychic sublimation of the mass mind - and it negates what does exist, namely Life - which it identifies with sin or karma and throttles with “morality”. This is the triumph of unreality over reality, the ultimate ontological inversion.

Real divinity as the unconditional affirmation of life, as the apotheosis of life, as life in the condition of absolute intensity, enters the world-process through a free will being, through the conscious individual, through the principle of radical consciousness and the free alignment of the body-mind to the universal life-current of radiant energy. Apart from this process there is no God and there is no divine in the world for there is no process by which the divine can enter the world.

This process is objective; it is not a matter of “faith.” Unless the radical process of consciousness is exercised in which it participates directly in reality, the divine is absent - it has no opening - no matter what is believed to be the case. Therefore if the divine is not incarnated here in direct bodily terms, the world is mechanically and unconsciously governed by a vast vortex of intersecting and opposing secondary powers, agencies and causes, both human and non-human. The solar hero and heroine enter into this labyrinth and align it; man in the condition of radical bodily inherence in the divine is the emerging divinity in the world; there is no other God that is “outside” of it and manipulating it.
The Gods of the religions arise as a consequence of the collectivization of man, his conversion into a deformity, a husbanded pseudo-animal, into a herd - which necessarily means disaster and deviation since man has no instincts which allow him to automatically conform to and thereby preserve and enhance nature and the universe. Only the realization of consciousness by the free individual permits an alignment with the universe that prevents the collective social and environmental deviation that the dissociated man of the mass cannot avoid or escape. Therefore only the arising of the man and woman of consciousness, only the arising of the self-originated and self-responsible individual spells the end of the hoax of religion, the hoax of one and only supreme Gods and the hoax of all parasite “controllers,” “rulers” and “governments.”
Against and in opposition to the lunar religions of the collective psyche which project and require external interventions, revelations, lawgivers, saviors, prophets and extra-cosmic causes and deities stands the solar religion of universal man. It’s sole manifesto is consciousness itself. Its sole practice is the full integration of consciousness and the body. It looks to no external power or agency in dependency. Like the sun itself it is self-luminous, self-radiant and self-originated being. The great means for its realization is contained in the body if man itself.

The human body-mind itself is built on the same structure as the worlds of experience. The divine axis of the world as represented in ancient symbolisms as a Tree, Column or Pole is precisely the Path, Way or Circuit of the life-current through which it descends and ascends, enlivening and existentiating the worlds in the unbounded sphere of existence. It appears in the body-mind as its fundamental axial structure or “vertical” circuit through which the life-current is conducted. This axis is the spiritual Path or Way of the adepts. The Path is not the search or the progressive quest for some goal which can be identified as “spiritual” or “divine." The sushumna itself is already the great Way, the Path up and down, in and out of the worlds, the Channel in which the worlds themselves ascend and descend, in which they are born and are transformed. It is the great synthesis by means of which the threads of living force (nadis) of which the body-mind is woven are reintegrated into the web-matrix of life which is love-bliss. It need only be regenerated. This is the birth of the free man. THE END

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