Grandmother
took him along to forage for food and medical herbs. Eagle Plume helped
carry her leather bag stuffed with the best.
Why
do you dig these roots so far from camp, Grandmother? There are many
closer to our teepee."
The
best are here. It is like the gathering of berries. You do not go
to the deep forest for those, you go where the sun has been shining
on them to make them sweet. Roots and herbs must not be taken where
it is too wet or too dry. They have more medicine where the sun has
given them strength and not robbed them by making them too dry.
You
know so much, Grandmother!
When
you grow into a man who can tame a pony I will tell you many medicine
secrets. But you must grow into a good man because medicine secrets
are treasures that cannot be given to bad men. I will pray to Wakan
Tanka that little Eagle Plume will become a great and wise medicine
man when he grows up. To be a brave warrior it is great, but it is
greater to become a wise medicine man, and greatest of all is to be
both a wise medicine man and brave warrior chief.
They
picked wild rice, roots, berries, and fruits, and little Eagle Plume
learned how to find and gather all one needs to live on the land.
On
his thirteenth Flower Season Eagle Plume broke and tamed his first
pony by taking it deep in the great river and riding it in the water
until it was exhausted, then breaking it on shore. To mount a young
colt when it was fresh would have been almost impossible on the dry
land, but in the river Eagle Plume could easily do this. He had to
be very careful though, for horses can drown quicker than a man. His
father had told him that if a horse has water running into his ears,
it grows weak. As the boy rode he guided the young horse by clinging
to its mane with one hand.
That
year he had a dream and saw a giant Wasichu with long yellow hair.
Half his face was also covered by yellow hair. He carried a flaming
stick in his hand with which he burned teepees. In his dream Eagle
Plume saw a powerful wind rise which bent down the prairie grass until
it was flat against the ground. He saw a great buffalo rise from the
earth on its four legs, charge against the yellow-haired pale eye,
gore him again and again, then trample him until he was dead.
Eagle
Plume told his dream to his father who asked him to repeat it to Grandfather
Strong Eagle. The old wise one smoked a pipe and told the boy he must
reenact the dream for the people and make himself look as much as
possible like the white man in his dream. Long Blade, a great warrior,
had heard many stories about what the Wasichus had done to the forest
tribes. Long Blade had traveled east with a woman of the Forest People
whom he loved. The woman had traveled through Sioux country between
the Black Hills and the plains to guide traders who were looking for
yellow river pebbles.
Not long after this dream Grandfather told Eagle Plume to go up for
three nights to the sacred mountain to cry out to the Great Mystery,
Wakan Tanka, for a vision. He cried and cried, a whole day and night,
and on the third night he fell asleep.
His
grandfather laughed.
Soon
after Eagle Plume was given a new name. He had more control of his
horse than anyone in the Dull Knife's band. He made his horse obey
the slightest movement of his body while riding bareback. Eagle Plume
had taught his mount the war dance that keeps a target ever moving,
and the people said he looked one with his horse. So he received his
new name: Dancing Horse.
It
was in the season after snow has melted on the prairie but is still
thick and crusty in the cool shade of the forest, when women and
children go after the sweet saps of the maple and darker birch,
the bitter medicine sap of the ash, and the rare white thick liquid
sugar that the box elder yields, when excited little boys help the
women by minding the fires under the precious pots traded for buffalo
robes with the eastern tribes in which the mothers and grandmothers
boil the sap and form it into sweet candy and crush much of it into
leather sacks for the winter.
In
that season of renewal when flowers bloom all over the land, the
bands met each other and pitched a great camp by a bend of the Cheyenne
River for the annual powwow and festivity of the Plains Tribes.
Splendid
braves in feathers ready for the meeting with their peers from other
bands. Dignified chiefs and medicine men wearing majestic war bonnets,
riding at the head of the people discussing past hunts and wars,
and exploring the the doings of the Great Mystery in their spirit
path.
There
was much talk on the invasion of Wasichus: the forked tongued pale
eyes who taught about their loving God and then had lied, robbed,
and killed.
Hundreds
of buffalo hide teepees were raised by the women, their doors facing
the direction of the rising sun. At the center of each band was a
semicircle of teepees in which the medicine and the chiefs' lodges
stood. Hunters had brought plenty of meat for the great camp. Antelope,
deer, and elk were abundant and a few of the scattered lone bull buffalo
could be seen beyond the river.
The
braves of the different bands were making ready for a joint buffalo
chase across the water beyond the first rise of the foothills where
the grass was thick and lush. The scouts had sighted a mighty grazing
herd many thousand strong and found several other herds, but the big
one west of the tributary creek would be the first to be hunted. The
building of new lodges was assured as were abundant warm winter robes
for the people.